Wednesday, August 27, 2008

Who'da Thunk It?

Today was a very interesting day. I finally got out of my room (I've been sick in bed the last four days, minus a brief excursion yesterday) and had to enjoy the beautiful weather. It has been magnificently comfortable, sunny, and delightful to be out in. I walked around the East side today, exploring an area that I don't often find myself in. To start, I walked down Fifth Ave and worked up the guts to go into Tiffany's. I wasn't entirely sure if they'd let me in; I don't look like a trust-fund kid or an heiress, but I put on my haughtiest look, and breezed on in past the doormen. Once I got inside, I realized that every paunchy man with a fanny pack and an 'I (Heart) NY' t-shirt in New York was there, so apparently, I had nothing to worry about. Still, I felt like I had accomplished something significant, just by getting in. I went up to the second floor, where they keep the pearl jewelry, diamond jewelry, and engagement rings, and browsed. What I saw took my breath away, literally. I've never really been one for the bling, but this stuff was incredible. One sapphire and diamond necklace that I was absolutely entranced by had a price tag of $425, 000.00. That's right. Enough to finance my entire education, twice over. Or buy a really nice house. Or sponsor a bunch of orphans for life! Something I found really fascinating was watching (hopefully subtly) the elegantly dressed men standing mutely by while their girlfriends tried on ridiculously expensive engagement rings. Now, I'm not saying that I wouldn't be totally floored if my beloved bought me a Tiffany engagement ring, but I'd make him take it back. I couldn't live with myself for wearing something that many people died getting (ever see Blood Diamond?), and which the money used to by it could have been going to something that would benefit many people in more profound ways than finger icing. Sure, easy for me to say. I don't have a Tiffany engagement ring. But still. I just couldn't reconcile someone spending that much on a rock.
As I walked around this great city that is becoming home more every day, I did a lot of contemplation and soul searching. I discovered that New York has done one of two things to me. It has either brought out things in me that were always there but I never realized, or developed in me characteristics that are completely new. For example, I've never loved shopping as much as I do here. My whole life, I actually abhored it. But here, were it not for the budget, I'd probs go at least once a week. Also, one of my favorite things to do is go get a mani/pedi. Those who know me well know that I never ever paint my fingernails, but here, I can't get enough of it. Bizarre. I've also learned that there are certain places in town that are very dangerous for me to be in.
1)Zara--I love this store; I am almost guaranteed to drop a significant amount of cash if I walk in here, even if I didn't need anything to begin with.
2)H&M--same as with Zara
3)Anthropologie -- ditto
4)Barnes and Nobles -- each time I walk in, I innocently think to myself that I am just going to browse and then leave; hardly ever happens without a new book in hand
5) Whole Foods, Trader Joes -- same. I could have a fridge full of food, but Oh! Blueberries on sale! And strawberries!
6) I am absolutely weak for anything British. I hear that accent and I immediately start following that person like a dog who hasn't eaten in weeks. Truly, it is embarrasing how much I like all things British. I can't get enough. I have become a true Anglophile.
7) Tea shops -- it used to be that I would not allow myself down the tea/coffee aisle at Cub or Rainbow, because I knew it would lead to no good. I already have enough tea to last me the rest of the year. But no matter what, without fail, whenever I go down a tea aisle at any store, I want one of each. Yes. I know. I can see you shaking your head. But it is true.

People watching is one of the great NY pasttimes. I've seen some crazy stuff, but here are my three favorites:

Monday, August 25, 2008

More Nuggets from Keller

Here's some more good stuff from Keller's The Reason for God:

On Hell:

In short, hell is simply one's freely chosen identity apart from God on a trajectory into infinity. We see this process "writ small" in addictions to drugs, alcohol, gambling, and pornography. First, there is disintegration, because as time goes on you need more and more of the addictive substance to get an equal kick, which leads to less and less satisfaction. Second, there is the isolation, as increasingly you blame others and circumstances in order to justify your behavior, "No one understands! Everyone is against me!" is muttered in greater and greater self-pity and self-absorption. When we build our lives on anything but God, that thing -- though a good thing -- becomes an enslaving addiction, something we have to have to be happy.
In his fantasy The Great Divorce, C.S. Lewis describes a busload of people from hell who come to the outskirts of heaven. There, they are urged to leave behind the sins that have trapped them in hell--but they refuse.
Hell begins with a grumbling mood, always complaining, always blaming others...but you are still distinct from it. You may even criticize it in yourself and wish you could stop it. But there may come a day when you can no longer. Then there will be no you left to criticize the mood or even to enjoy it, but just the grumble itself, going on forever like a machine. It is not a question of God "sending us" to hell. In each of us there is something growing, which will BE HELL unless it is nipped in the bud.
That is why it is a travesty to picture God casting people into a pit who are crying "I'm sorry! Let me out!" The people on the bus from hell in Lewis's parable would rather have their "freedom", as they define it, than salvation. Their delusion is that, if they glorified God, they would somehow lose power and freedom...As Romans 1:24 says, God "gave them up to their desires..."All God does in the end with people is give them what they most want, including freedom from Himself. What could be more fair than that?

On worship:

In Easter Everywhere: A Memoir, Darcey Steinke recounts how she, the daughter of a Lutheran minister, left her Christian profession. Moving to New York City she entered a life of club-hopping and sexual obsession. She wrote several novels. She continued, however, to be extremely restless and unfulfilled. In the middle of the book she quotes from Simone Weil to summarize the main issue in her life. "One has only the choice between God and idolatry", Weil wrote. "If one denies God...one is worshipping some things of this world in the belief that one sees them only as such, but in fact, though unknown to oneself imagining the attributes of Divinity in them."
A life not centered on God leads to emptiness. Building our lives on something besides God not only hurts us if we don't get the desires of our hearts, but also if we do. Few of us get all of our wildest dreams fulfilled in life, and therefore it is easy to live in the illusion that if you were as successful, wealthy, popular, or beautiful as you wished, you'd finally be happy and at peace. That just isn't so.

On grace:

The most liberating act of free, unconditional grace demands that the recipient give up control of his or her life. Is that a contradiction? No, not if you remember the point of Chapters 3 and 9. We are not in control of our lives. We are all living for something and we are controlled by that, the true lord of our lives. If it is not God, it will endlessly oppress us. It is only grace that frees us from the slavery of self that lurks even in the middle of morality and religion. Grace is only a threat to the illusion that we are free, autonomous selves, living life as we choose...The gospel makes it possible to have such a radically different life. Christianity's basic message differs at root with the assumptions of traditional religion. The founders of every other major religion essentially came as teachers, not as saviors. They came to say: "Do this and you will find the divine." But Jesus came essentially as a savior rather than a teacher (though He was that as well). Jesus says, "I am the divine come to you, to do what you could not do for yourselves." The Christian message is that we are saved not by our record, but by Christ's record. So Christianity is not religion or irreligion. It is something else altogether.

Friday, August 22, 2008

An Eye for an Eye?

I am reading a great book right now, by Bodie and Brock Thoene called Fifth Seal. It has made me think about what life must have been like for Mary and Joseph just after they got married, and when it was apparent that she was pregnant already. In the book, they are going to a bar mitzvah and Mary's mother Anna gives them advice about how to handle the gossip of the town. She says:

"Head high at the bar mitzvah. And keep your mind clear...Smile at them if they fall silent as you pass. Remember, when they're talking about you, they're giving somebody else a rest. Pray for them, children. They violate the commandment not to murder with words as sharp as daggers. With speculation and lies passed on to others they bear false witness against the Lord's Anointed. Against the Son of David! An unkind word is a sword aimed at your heart, Mary. Meant to pierce you through with discouragement. The Lord, who is Judge of all, will break the blade of the slanderer one day. Pray for those who speak badly of you. Pity them."

What a miracle it would be to have a heart that reacted like this in the face of gossip. It's tragically ironic that the One Who is the Truth should be always attacked with lies. It happened then, it happens now. Jesus asked His disciples, "Who do you say I am?" He asks us still today. The answer is right there. The Son of God. The Son of Man. The Way, the Truth, and the Life.

Rereading what Anna spoke to Mary above pierces me as I see how often I participate in gossip or think wrongly of another. Also, my heart does not want to react with grace and pray when someone says something hurtful. It wants to catalogue all of the misdeeds and pains that it has received and respond in kind. But yuck. I don't want to be like that. I pray God give me the grace to respond with love and prayer to the sharp arrows of criticism or slander, and take as my example the compassion of our Lord as He died in agony: "Forgive them Father; they know not what they do."

Sunday, August 17, 2008

Shoot the Freak


I was at Coney Island a few weeks ago, and I saw the most bizarre thing, a big pit with "Shoot the Freak" written above it, where you actually shot at a guy running around in there. So awful! I can't believe they'd even have something like that! And then, a week later, I was reading the NYTimes, and there was an entire article about it. Here's some excerpts:

From 'It's a Living: Acting Like a Freak and Getting Shot' by Corey Kilgannon

"Jose Pico, 17, just became a freak. So far, it's working out well. 'My cousin was working here as a freak, and he got fired, so they hired me,' said Jose, who has been working for only a week at Shoot the Freak, a popular game on the Coney Island Boardwalk. Customers pay to shoot paint balls at a young man in full pads, scurrying around a vacant lot. Jose said he picked up the job right away. His twin brother, Eric Pico, also works as a freak there, and helped train him. 'It's not that hard,' Jose said Wednesday. 'You run around and act freaky so people will want to shoot you more. Not much to learn...I was working at a beauty products store, doing inventory, but my brother said, "Yo, they need another freak: you should do it"', he said, still texting. 'It definitely pays more than the beauty products store. I was making $7.50 an hour. Plus, you're outside. I meet a lot of girls out here, even though I'm wearing the costume and I'm the freak. They're interested in meeting the freak."

Okay, by this point in the article, I was laughing out loud. I had to make sure something from the Onion hadn't been accidentally slipped into the Times. I mean, honestly. He meets a lot of girls here? Seriously?? Umm...yeah. Can you imagine?
"Gee, Stef, who are you dating these days?"
"Well, I met this really freaky guy. Literally. He's a freak."
"Wow, Stef, that's really mean, you shouldn't call your boyfriend a freak! That's horrible!"
"No, seriously, he IS a freak. THE freak, in fact. And it was love at first shot..."

I could go on, but I'm already annoying myself with that dream sequence. The article continues:

"The owner of Shoot the Freak, Anthony Berlingieri, said his freaks earned $100 to $200 a day. He said Jose's cousin was fired because he could not wake up early enough to get to work on time, at 11 a.m. The barker, [the guy who calls out to people, "Hey, don't you want to shoot the freak?"etc.] appropriately named Tommy Conwell, tried to draw in customers. Mr. Conwell, 24, of Bensonhurst, has a Brooklyn accent that should be donated to the Smithsonian. Using a headset microphone, he invited anyone within hearing distance to step right up and shoot the freak. Asked about the latest addition to the freak staff, he looked over at Jose and shrugged.
'He's good,' Mr. Conwell said. 'Some days he moves around and acts like a freak, which is good. Unless you get shooters who want him to stand still. A freak can stand still, too. Either way, people love shooting the freak, and they always will'. His point was borne out momentarily, as two young women, tourists from Italy, walked up. One asked about the prices.
'Just read the wall', Mr. Conwell said, ever the gentleman...[He] lead the women to the guns and showed them how to shoot the new freak. 'Bang, you just shoot him in the head, see?' he said. The women giggled and began pelting Jose with pellets."

I get the feeling that the author and editors were probably laughing quite hard when they put this article together. It just drips with subtle ridicule. But really, I can't say that I blame them. I truly can't believe that people would find enjoyment out of shooting someone, much less someone called a freak?!? No one should ever be shot at, and if someone is really what would be considered a 'freak', he should be treated with compassion and care, not be shot at. Perhaps I'm too much of a bleeding heart, but honestly! This is nuts.

Wednesday, August 13, 2008

Txtng

As a very frequent texter, I was immediately drawn to this article. I was recently introduced to the practice of signing off texts or emails with 'xxx' by a British friend of mine; hadn't really heard of it before in texting context. I had usually just associated 'xoxo' with close friends or romantic interests, but it seems in UK, this is as common of a sign-off as a :) is for me. I like it; it makes me feel like I am getting a greeting from a sender who loves me, platonically in this case. So, when I saw this article in the London Times, I realized that it is a nationwide practice, and it educated me on British cultural practices. It is a rather long article, but pretty interesting!

From
August 10, 2008

O gr8, now even strangers are sending txts with kisses

An explosion in text messaging is breaking down social barriers, encouraging instant flirtations – and leading to serious embarrassments

How many times did you “x” today? I did it four times and had it done to me by 13 people. Nine x’s were from friends, three from an overfamiliar PR and one from . . . my mother. It seems that nowadays it’s impossible, downright rude in fact, to sign off a text with anything other than a techno-peck.

But is a single x enough any more? Just one can look so perfunctory and two can imply little more than mwah-mwah sophistication – so you’ll need at least three to register giddy enthusiasm or actual romantic intent.

And x’s are only the beginning of the texting minefield. Scrolling through the inbox on my mobile, I find an entire week of professional and personal relationships lived out through acronyms and emoticons: friendships maintained with a simple :-), a date set up (oh dear – when I wrote “lol” I meant “laugh out loud”, not “lots of love”), bosses placated and family members held conveniently at arm’s length, all via the tapping of my thumbs.

In isolation, these texts seem no more consequential than the notes we used to pass around in class; but thanks to their sheer volume they need to be taken rather more seriously. In the UK alone, 1.2 billion text messages are sent every week, more than were sent in the whole of 1997, the year that texting arrived on these shores.

Change is afoot. What began as a means to fire off useful flecks of information – a meeting time, an address – has become not just a social facilitator, but also a social bulldozer. By dint of their ubiquity and enforced casualness, texts are breaking down class barriers, work hierarchies and social awkwardness. They are the new great leveller and, one could argue, they have had the positive effect of making us all more friendly. They are also making us careless.

A recent report revealed that young urban men have taken to regularly texting “wot u up 2?” to the entire female half of their phone books because they’re feeling bored and flirty. Women, meanwhile, are highly prone to gossip at length via text – and even more indiscreetly than they would in person – trading up to 20 or 30 messages at a sitting. No mean feat when you consider that, on average, women not only write longer messages than men, but are also twice as likely to use formal grammar.

In the past seven days I’ve sent and received 187 texts, which somewhat embarrassingly puts my texting habit on a par with a 13-year-old girl’s. I’m not alone. While teenagers may still top the charts for the number of texts they send, the majority of texters are now adults.

By 2010, it has been estimated, half the world’s population will have a mobile – some 3 billion people – and somewhere between a quarter and a half of that number will text regularly.

Even now it’s almost impossible for me to imagine a day going by without hearing that reassuring double ping, or feeling that discreet vibration, that lets me know that a little envelope icon has popped up on my screen to make me feel that I’m, well, part of things.

Of course, that envelope, with its overtones of formal, dignified communication, is misleading. Having weaned ourselves from cave walls, papyrus and parchment and progressed to typewriters, faxes and e-mail, it turns out that 3,000 years of polite human correspondence have left us unprepared for the text effect.

The initial panic was about language. It was feared that the fast-established patois of text messages, known as “txt-spk” or “textese” – would somehow dismantle English as we know it. If children spell mate as m8, atoms as @oms or translate “hope to see you soon” as h2cus, what hope is there for future national literacy rates?

However, the occasional infraction aside – such as the woman who had to be told by a judge recently that she couldn’t call her daughter O.crnia (Oceania) – this concern has proved misplaced. Professor David Crystal, in his excellent new book txtng: the gr8 db8, argues conclusively that even the most gibberish-addicted teens scoff at the idea of using textese anywhere other than on their mobiles or in internet chatrooms.

He even claims that the playful nature of texting encourages inventiveness and can help the cause of literacy. And there’s no doubt that it can be simply good, clean fun, such as when a friend texts you Homer Simpson’s face: ~(_8-^(|) (clue: it helps if you turn this page on its side).

“The research into linguistics and texting is pretty solid,” Crystal tells me, “but the social consequences of texting are only beginning to be seen. It is now a social marker and you can be judged on it as such.”

And that’s where an element of danger comes in, chiefly because texting is so inherently unceremonious. Before it arrived on the scene, almost all human communiqués, even if they were dispatched electronically, could be teased up to resemble a formal letter: “Dear . . .” at the top, appropriate line spacing, paragraphs and a sign-off that included the sender’s name.

Perhaps the nearest we came to the text was the telegram, but whereas thrift dictated that telegrams were largely emotionless (“WAR OVER STOP COMING HOME”), texting has already become the greatest catalyst for sinful overexpression and instant intimacy since the pill.

Without warning, we have started having all sorts of relationships with people we might otherwise have barely acknowledged. Work acquaintances, casual friends, even the estate agent, are suddenly sending us virtual billets-doux filled with personal information and delivered in a pally tone, which tend to arrive when you’re in bed or have just hopped out of the shower. The temptation to spill is immense – maybe add one of those little x’s in your reply? But be warned: the potential for fallout is high.

Take the example of Ed, a university graduate from Manchester who applied for a job with a top accountancy firm in London. After a virtuoso performance at the interview, the vice-president in charge of recruitment gave him his mobile number in case he had any questions. Young Ed thought nothing of texting him the next day with the following message: “m8, wot a gr8 intvw!! u shld def give me the job lol.”

Needless to say, the vice-president did not oblige. “The problem,” said the recruitment consultant who told me this story, “is not that he was a stupid person per se; it was because he was texting and thought that text rules applied.”

Kristina Grish, who interviewed hundreds of adult texters for her recent book, The Joy of Text, tells me: “The thing that’s both good and bad about texting is that it gives us a false sense of connection. It’s just so easy to be brazen, funny and even raunchy, to overreveal and say things you really shouldn’t because there’s this overwhelming sense of immediate kinship.”

She recalls being surprised at a party one evening when two acquaintances, who didn’t know one another well and had been standing at opposite ends of the bar, suddenly upped and left within moments of one another. It turned out that they had spent the evening frantically texting across the room, engaging in a kind of electro-foreplay, until the man could bear it no longer and texted: “i hav 2 hav u now. mt me outsd in 5m.”

“Traditionally, intimacy was developed over a long series of meaningful interactions, but text messages create this fast and furious pace that turns so many of us on. It’s techno-lust and you jump on it,” says Grish.

By revealing so much of ourselves so fast, the risk is that we either lead the other party on, or alienate him or her. How do we negotiate the new rules of textual engagement?

“There are some rules here, for sure,” says Grish. “For one, your text persona should always match your nontext one. If you’re funny and shy, text that way.

“Secondly, whether it’s a friend, colleague or potential lover, you have to respond to personal texts in an appropriate time-frame. If you’re at work, it’s acceptable to leave it till the end of the day. If it’s the weekend, you must text back within three hours at most. Anything more is just rude.”

Fast-thumbed lotharios must also watch out. “Texting makes it easier to have affairs, to set up a rendezvous or text your lover from under the table,” she continues. “But a lot of women aren’t shy about hacking into a phone or a BlackBerry and reading what their partners have been up to. It’s the modern equivalent of finding a restaurant receipt in your husband’s pocket.”

It’s clear that we need to adopt a more cautious approach, but there’s also a problem with being overformal with our texts. Dan Hawes, co-founder of the Graduate Recruitment Bureau, who helps scores of university leavers into employment, says that it sometimes pays to be matey: “There are firms where there is either a more old-school culture or a big generation divide for whom texting is not going to work – but if you’re texting someone at Google, they won’t bat an eyelid. In fact, coming across as too stiff could be even worse.”

Crystal says: “The problem is that the whole phenomenon is less than a decade old and it’s still evolving fast and will continue to do so.”

Where does that leave us when it comes to “x” etiquette? “The number one surprise I discovered,” says Grish, “is that women love throwing the x’s around and men are damned confused by them. My advice would be: don’t type it until you’ve done it.”

THE TEXT FILES

- John Prescott nearly lost his job as deputy prime minister in 2006, thanks to phone texts. His extracurricular romance with Tracey Temple, his diary secretary, came to light only when Temple’s lorry driver boyfriend discovered texts from Prezza on her mobile. She sold her story to a tabloid newspaper shortly afterwards.

- Matti Vanhanen, the Finnish prime minister, dumped his girlfriend by text in 2006, issuing an incisive: “It’s over.”

- In 2006 Jane Garvey – then a Radio 5 Live presenter – got into hot water for reading out a text from a listener. “Why don’t you give airtime to the thousands of people who write to Blair and tell him what a tosser he is?” she announced breezily. The splutters of her co-host were audible.

- When The Accident Group (a company that pursued personal injury claims) went bust in 2003, Mark Langford, the director, sacked 2,500 of his staff by text message. “Urgent. Unfortunately salaries not paid. Please do not contact office. Full details to follow later today.”

- On his 21st birthday in 2005 Prince Harry received a text wishing him many happy returns. He was astonished to discover that it came from his grandmother.

Wednesday, August 6, 2008

Words from Keller

I'm reading this great book right now by the pastor of the church that I go to out here. It is called "The Reason for God" and goes through pretty much every argument that people have against believing in God and Christianity, and then what the Gospel really is. Here's some selected passages that I found so impactful:

"The popular concept--that we should each determine our own morality--is based on the belief that the spiritual realm is nothing at all like the rest of the world. Does anyone really believe that? ...One of the most frequent statements that I heard was that "Every person has to define right and wrong for him- or herself." I always responded to the speaker by asking, "Is there anyone in the world right now doing things you believe they should stop doing no matter what they personally believe about the correctness of their behavior?" They would invariably say, "Yes, of course." Then I would ask, "Doesn't that mean you do believe there is some kind of moral reality that is 'there' that is not defined by us, that must be abided by regardless of what a person feels or thinks?" Almost always, the response to that question was a silence, either a thoughtful or a grumpy one."

(about Christian fanaticism)
"Think of people you consider fanatical. They're overbearing, self-righteous, opinionated, insensitive, and harsh. Why? It's not because they are too Christian but because they are not Christian enough. They are fanatically zealous and courageous, but they are not fanatically humble, sensitive, loving, empathetic, forgiving, or understanding--as Christ was. Because they think of Christianity as a self-improvement program, they emulate the Jesus of the whips in the temple, but not the Jesus who said, "Let him who is without sin cast the first stone" (John 8:7). What strikes us as overly fanatical is actually a failure to be fully committed to Christ and His gospel."

(Answering the question, "How can a God of love be also a God filled with wrath and anger?)
In Christianity, God is both a God of love and of justice. Many people struggle with this. They believe that a loving God can't be a judging God. Like most other Christian ministers in our society, I have been asked literally thousands of times, "How can a God of love be also a God filled with wrath and anger? If he is loving and perfect, he should forgive and accept everyone. He shouldn't get angry." I always start my response by pointing out that all loving persons are sometimes filled with wrath, not just despite of but because of their love. If you love a person and you see someone ruining them--even themselves--you get angry. As Becky Pippert puts it in her book Hope Has Its Reasons:
Think how we feel when we see someone we love ravaged by unwise actions or
relationships. Do we respond with benign tolerance as we might towards strangers?
Far from it...Anger isn't the opposite of love. Hate is, and the final form of hate is
indifference...God's wrath is not a cranky explosion, but His settled opposition to the
cancer...which is eating out the insides of the human race He loves with His whole
being.

(
the Meaning of sin)
Soren Kierkegaard said, "Sin is: in despair not wanting to be oneself before God...Faith is: that the self in being itself and wanting to be itself is grounded transparently in God." Sin is the despairing refusal to find your deepest identity in your relationship and service to God. Sin is seeking to become oneself, to get an identity, apart from Him...Our need for worth is so powerful that whatever we base our identity and value on we essentially 'deify'. We will look to it with all the passion and intensity of worship and devotion, even if we think of ourselves as highly irreligious. Ernest Becker uses romantic love as an illustration:
The self-glorification that (modern man) needed in his innermost nature he now looked
for in the love partner. The love partner becomes the divine ideal within which to fulfill
one's life. Spiritual and moral needs now become focused on one individual.
Becker is not saying that everyone looks to romance and love for a sense of self. Many look not to romance but rather to work and career for cosmic significance. He continues:
No human relationship can bear (this) burden of godhood...If your partner is your 'All',
then any shortcoming in him becomes a major threat to you...What is it that we want
when we elevate the love partner to this position? We want to be rid of...our feeling of
of nothingness...to know our existence has not been in vain. We want redemption--
nothing less. Needless to say, humans cannot give this.
In our contemporary individualistic culture, we tend to look to our achievements, our social status, our talents, or our love relationships. There are an infinite variety of identity-bases. Some get their sense of "self" from gaining and wielding power, others from human approval, others from self-discipline and control. But everyone is building their identity on something."



I could seriously copy the entire book here, but this is probs enough for now. It is just so great because Keller has been living with and responding to the hard questions that New Yorkers pose to him for years, and with much humility and thoughtfulness, yet with a strict adherence to the Bible, he answers.

Tuesday, August 5, 2008

Reprieve, Finally

The last few days have been just wonderful. On Friday night, after our week of intensity, we got all dressed up and went out on the town; it was so good to just be with friends and have a good time. Craig, Claire and I split off early (early here is 1am) and walked around and got some pizza before going home. I think it was the stress of the week and the lack of sleep, but I got a major case of the giggles. We were waiting for our train, it was 2:30am, and Craig was singing Christmas songs, and said something that I thought was soooo funny that I couldn't stop laughing. Honestly, the whole train ride home, I was laughing so hard that my stomach and cheeks hurt! I'd calm down, and then think of what he said, and lose it again. There were some guys sitting across from us, and they said something to Craig about me, don't know what, but I'm pretty sure they thought I was on something. I most definitely was not. That's just the way I get when I'm so overtired; everything is the height of hilarity! Anyway, it was a fun night, and I got some great sleep that night. Saturday, I just knobbed around the city, ran some errands, sat and people watched. Sunday, went to church, and met Dad at Coney Island. Yesterday was amazing; we went to Central Park and laid out all afternoon, watching the clouds drift by and seeing what pictures they made, talking about everything and anything, drifting into filthy medic chat every now and then, but Gig was militant about not letting us say anything about school, bless her heart! I miss you already, G!! Then the boys came and we walked around and went to this completely delicious Mexican restaurant for dinner--probably the best Mexican food I've had in this city to date! Today, I got up, went for an incredible run through Central Park, which is one of my most favorite things to do here, and ran errands the rest of the morning. The day is beautiful; sky so blue with those big fluffy clouds that make me wish I could go and jump on them! I so wish I could do that.
So, the subway ride back from Central Park was pretty fun today. I had a car all to myself; it was lunch time, so I would have thought it would be full, but it wasn't. So, after I got over the weirdness of it, I was like, "Hey, one of my fave songs is on my IPod right now (I Have a Dream from Mamma Mia) so I just belted it out. Sang so loud that it filled the car. And it was so much fun! I almost danced up and down and swung around the poles! I sang my heart out, and I love that song so much, that I was so glad that God let me have that car all to myself for a few stops, which turned out to be the duration of the song. You know, now that I think of it, I wonder if there are cameras in every car? So maybe the train driver was wondering what this sweaty blond girl was doing singing like she was in a Broadway musical. Then again, maybe not. This is New York and strange is status quo here.
I am so happy I can hardly stand it. I love this city, I love my friends, I love having free time, I love the day, I just love it all. And now I'm leaving to go out to a movie with a dear friend. Honestly, what a blessed day!